ColossiansOne

seal · c. 100–300 CE

The Seal of Solomon

A signet ring, not a shape. The Testament of Solomon makes it the instrument by which every demon in the book is compelled to give its name.

Roman-era JudaeaJewishIslamicSolomonicRing of SolomonKhatam Sulayman

What the sources claim for it

Authority over spirits delegated from God through an angel: the operator is not commanding on his own account but presenting a warrant.

What is it made of?

The Testament of Solomon describes an object rather than a design, and the object has parts the text is explicit about.

The ring

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The engraved seal

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יהוה

The name

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Seal of Solomon

  1. 01

    The ringGiven by the archangel Michael. It is delegated, which is the point: the operator holds a warrant, not a power of his own.

  2. 02

    The engraved sealA seal cut into the ring. The text never draws it; the five- and six-pointed forms are all medieval.

  3. 03

    The nameLater tradition supplies what the Testament leaves out — the divine name as the thing engraved.

History

Where does the Seal of Solomon come from?

The seal enters the record as an object rather than a design. In the Testament of Solomon the archangel Michael delivers a ring with a seal engraved on it, and Solomon uses it to compel spirits one after another to name themselves, name the angel that thwarts them, and go to work on the Temple. The text never draws the seal. What it describes is a mechanism: the ring is pressed to the spirit, and the spirit answers.

By the medieval period the ring has acquired a shape, and the shape is unstable. Arabic sources give it as five-pointed, later Hebrew and Latin magical texts as six-pointed, and the Clavicula Salomonis works with a whole set of engraved pentacles rather than one seal. The continuity across all of it is the claim about what the mark does — it constrains a spirit that would otherwise not answer — which is why the compulsion formula survives into the Ars Goetia thirteen centuries later almost unchanged.

3 figures

Who is it attached to?

Figures who carry it

An attribute rather than a signature — held, worn or associated in the texts and the images.

Figures it is used against

The mark is aimed at them. A ward names its target, which makes these the sharpest attributions on the page.

The larger argument

Why is it in a corpus about spirits?

This is where compulsion enters the corpus as a repeatable procedure. Before the Testament, spirits are bargained with, exorcised or driven off; here a spirit is pressed with a ring and made to state its name, its function and the angel that thwarts it. That interrogation format is still running, almost unchanged, in the Ars Goetia thirteen centuries later.

Afterwards

What did it turn into?

The six-pointed reading fed into the medieval Magen David and, by a separate route, into Ottoman and Mughal use of the khatam as a state emblem. Modern sources that call the hexagram 'the Seal of Solomon' are reporting a medieval convention, not a first-millennium one.

Which texts describe it?

Oldest first, with what each one does with the mark. A mark described in a Bronze Age incantation and a mark first drawn in a seventeenth-century manuscript are different kinds of claim, whatever the shape has in common.

Nearby

Related marks

All symbols