ColossiansOne

protective · from c. 1200 BCE

The Vajra

Indra's thunderbolt, forged from a sage's bones, and later the ritual sceptre of Tibetan Buddhism — a weapon that changed sides.

IndiaVedic & HinduBuddhistDorjeThunderbolt

What the sources claim for it

Irresistible force, and then indestructibility — the same hardness described as attack and as endurance.

History

Where does the Vajra come from?

In the Rigveda the vajra is Indra's weapon, the instrument with which he kills Vritra and releases the waters. Its manufacture is unusual enough to matter: it is made from the bones of the ascetic Dadhichi, who gives up his body for the purpose, so the god's decisive weapon is a gift from a human being.

Buddhism takes the object and inverts its use. As the dorje it becomes a hand-held ritual implement standing for the indestructible, paired with the bell, and gives its name to the Vajrayana — the thunderbolt vehicle. A weapon of storm becomes an emblem of what cannot be destroyed, which is the same property read from the other side.

2 figures

Who is it attached to?

Figures who carry it

An attribute rather than a signature — held, worn or associated in the texts and the images.

Figures it is used against

The mark is aimed at them. A ward names its target, which makes these the sharpest attributions on the page.

Afterwards

What did it turn into?

Central to Tibetan and Japanese Buddhist ritual, and the source of the personal name and the term Vajrayana.

Which texts describe it?

Oldest first, with what each one does with the mark. A mark described in a Bronze Age incantation and a mark first drawn in a seventeenth-century manuscript are different kinds of claim, whatever the shape has in common.

Nearby

Related marks

All symbols