ColossiansOne

Deity · Vedic · c. 1400 BCE

Vritra

Also called Ahi

The serpent who encloses the waters, slain by Indra — the Indo-European cousin of Lotan, Leviathan, Tiamat and Apep.

30attested

Narrow source base

DisputedSerpent of DroughtVedic & Hindu

The name means the encloser, and the act is withholding rather than attacking: he holds the waters and the world is dry until Indra kills him. That makes him the Vedic member of a family this corpus keeps meeting — Lotan, Leviathan, Tiamat, Jörmungandr, Apep — the serpent that has to be dealt with before anything can work. What later Vedic tradition does with him is make the killing a problem: in texts outside this corpus the slaying is brahmin-killing, and Indra's guilt is parcelled out among the earth, the trees and the waters. The corpus can show the argument beginning rather than assert it — the Shatapatha, which it does hold, has Indra kill Tvashtri's three-headed son and then insists he was free from that sin. This entry therefore rests on the Rigveda alone, and says so, because the second witness it was given turned out not to name him.

Identity

Where does the name come from?

Where it was actually worshipped

None. The obstacle Indra exists to remove.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

Ahi
Rank
Serpent of Drought
Pantheon
Vedic
Order
Vedic
Base of operations
None. The obstacle Indra exists to remove.
Era
c. 1400 BCE
Traditions
Vedic & Hindu

Traits

Domain
Drought, obstruction, enclosure of the waters
Traditional form
A serpent or dragon coiled about the mountain waters

Stats

Source base30/100
StandingChief obstacle
Texts naming it1
Powers attributed1

Known connections

Opposed by

Identified with

1 attributed

What is it said to do?

Where these powers cluster

The 1 offices attributed to Vritra, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • malefic1

1 mark

Which marks is it attached to?

A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.

1 texts

Which texts say so?

Rigvedac. 1500-1200 BCE
VritraThe encloser

Holds back the waters until Indra splits him open.

Connections

What is it connected to?

Placement

Where does it sit in the hierarchies?

Answered from the sources

Common questions

Which texts mention Vritra?

ColossiansOne records 1 text naming Vritra: Rigveda. The earliest is Rigveda (c. 1500-1200 BCE), which gives the name as Vritra.

Is Vritra the same as Lotan?

ColossiansOne records the link as "identified with" rather than as simple identity. The Indo-European branch of the serpent-slaying myth. Where texts disagree about whether two names denote one figure, the disagreement is shown rather than resolved.

What rank is Vritra?

Vritra is ranked as Serpent of Drought in Rigveda. Rank in this material is a claim made by a particular text, not a fixed property of the figure.

How else is Vritra spelled?

The name appears as Ahi. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Vritra said to do?

The sources credit Vritra with 1 distinct powers or offices, including Causes Tempests. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Vritra?

The earliest attestation in this corpus dates to c. 1400 BCE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Vritra is classified as disputed in ColossiansOne.

Nearest in the corpus

If Vritra is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

The book behind Vritra

Every claim on this profile is attributed to one of these. It is public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.