ColossiansOne

Deity · Vedic · c. 1400 BCE

Yama

Also called Yamarāja, Dharmaraja · also recorded as Enma (per Wikidata)

The first mortal to die, and so the king of the dead who judges those who follow. Azrael and Anubis hold the same office under other names.

Historical depiction of Yama, Vedic deity — Unknown authorUnknown author — https://www.britishmuseum.org/collection/object/A_2007-3005-41
Public domain · Unknown author · Wikimedia Commons file page
90attested

Deep source base

DisputedLord of DeathVedic & Hindu

The first man to die, and therefore the one who found the road — the oldest Vedic conception has him as a predecessor rather than a judge, with the dead sent along a path he opened, past his two four-eyed dogs. The office hardens later: by the epics he is Dharmaraja, lord of the law, and in the Savitri episode he takes a soul and is argued into giving it back, talked round by persistence and by his own principles. Then he travels. Buddhism carries him to China as Yanluo Wang, where he becomes a magistrate in a bureaucracy of ten courts, and to Japan as Enma. A death god who can be reasoned with, and is then filed as a civil servant, is one of the longest careers this compendium records.

Identity

Where does the name come from?

Where it was actually worshipped

No great temple. Dharmarāja shrines in the Tamil south, and the Yamarāj images of the Kathmandu valley, which is thin for a judge of the dead.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

YamarājaDharmarajaEnma
Rank
Lord of Death
Pantheon
Vedic
Order
Vedic
Base of operations
No great temple. Dharmarāja shrines in the Tamil south, and the Yamarāj images of the Kathmandu valley, which is thin for a judge of the dead.
Era
c. 1400 BCE
Traditions
Vedic & Hindu

Traits

Direction
South
Domain
Death, judgment, dharma
Traditional form
Green or dark-skinned, on a buffalo, with noose and mace

Stats

Source base90/100
Standing in pantheonKing of the dead
Texts naming it3
Powers attributed3

Known connections

3 attributed

What is it said to do?

Where these powers cluster

The 3 offices attributed to Yama, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • martial1
  • knowledge1
  • transformation1

martial

knowledge

transformation

1 mark

Which marks is it attached to?

A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.

3 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 3 texts that names Yama, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

3 texts spanning roughly 1,300 years

Where the texts differ

  • Name: given as Yama, Yama (Dharmaraja)
Rigvedac. 1500-1200 BCE
YamaKing of the departed

The first to find the path to the other world, and so the one who receives the dead.

The Atharvavedac. 1000 BCE
Yama

The first man to die and therefore the one who found the road, addressed in the funeral material with the dead sent along a path he opened. His two four-eyed dogs guard it. The Vedic death god is a predecessor rather than a judge here, which is the older conception and the one later material replaces.

The Mahabharatac. 400 BCE – 400 CE
Yama (Dharmaraja)

Now the judge and the lord of law rather than the first of the dead, and, in the Savitri episode, a god who takes a soul away and is argued into giving it back — talked out of it by a woman's persistence and by his own principles. A death god who can be reasoned with is a specifically Indian idea and this is its best-known statement.

Connections

What is it connected to?

Placement

Where does it sit in the hierarchies?

Answered from the sources

Common questions

Which texts mention Yama?

ColossiansOne records 3 texts naming Yama: Rigveda, The Atharvaveda and The Mahabharata. The earliest is Rigveda (c. 1500-1200 BCE), which gives the name as Yama.

Is Yama the same as Azrael?

ColossiansOne records the link as "identified with" rather than as simple identity. The same office: the one who receives the dead and judges them. Where texts disagree about whether two names denote one figure, the disagreement is shown rather than resolved.

What rank is Yama?

Yama is ranked as Lord of Death in Rigveda. Rank in this material is a claim made by a particular text, not a fixed property of the figure.

How else is Yama spelled?

The name appears as Yama (Dharmaraja), Yamarāja, Dharmaraja and Enma. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Yama said to do?

The sources credit Yama with 3 distinct powers or offices, including Executes Judgment, Records Deeds and Conducts Souls. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Yama?

The earliest attestation in this corpus dates to c. 1400 BCE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Yama is classified as disputed in ColossiansOne.

Nearest in the corpus

If Yama is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

The books behind Yama

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.