ColossiansOne

Deity · Mesopotamian · c. 1100 BCE

Tiamat

Also called Ti'amat · also recorded as Ti'awath, Tiawath, Tiʾāmat (per Wikidata)

Mother of allThe glistening one

The saltwater ocean personified as the mother of the gods, split in two by Marduk to make heaven and earth.

Historical depiction of Tiamat, Mesopotamian deity — Internet Archive Book Images — https://www.flickr.com/photos/internetarchivebookimages/14759101646/ Source book page: https://archive.org/stream/mythslegendsofba00spenuoft/mythslegendsofba00spenuoft#page/n102/mode/1up
No restrictions · Internet Archive Book Images · Wikimedia Commons file page
60attested

Well sourced

DisputedPrimordial SeaMesopotamian

The Enuma Elish is the founding text of the chaoskampf pattern — a young sky god kills a sea-dragon and builds the ordered world from the corpse. Tiamat breeds eleven monsters and leads them; Marduk drives the winds into her mouth, shoots an arrow into her belly, and splits her 'like a shellfish'. Genesis 1's *tehom*, 'the deep', is the same Semitic root as her name, though whether that reflects borrowing or shared inheritance is argued.

Identity

Where does the name come from?

What the name means

Akkadian *tiamtu*, 'sea'. The same Semitic root as Hebrew *tehom*, 'the deep', of Genesis 1:2 — though whether that is borrowing or shared inheritance is argued.

Where it was actually worshipped

None; a cosmological figure rather than a cult one.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

Ti'amatTi'awathTiawathTiʾāmatMother of allThe glistening one
Rank
Primordial Sea
Pantheon
Mesopotamian
Order
Babylonian pantheon
Base of operations
None; a cosmological figure rather than a cult one.
Era
c. 1100 BCE
Traditions
Mesopotamian

Traits

Domain
Salt water, primordial chaos, creation
Element
Water
Traditional form
The sea itself; later depicted as a dragon

Stats

Source base60/100
StandingPrimordial power
Texts naming it2
Powers attributed2

Known connections

Opposed by

Identified with

2 attributed

What is it said to do?

Where these powers cluster

The 2 offices attributed to Tiamat, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • martial1
  • malefic1

2 marks

Which marks is it attached to?

A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.

2 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 2 texts that names Tiamat, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

2 texts spanning roughly 810 years

Where the texts differ

  • Name: given as Tiamat, Omorka (Thalatth)
Enuma Elishc. 1100 BCE
TiamatMother of all

Bears the gods, then makes war on them with eleven monsters; is split by Marduk to form the world.

Omorka (Thalatth)

A Babylonian priest's account of the same cosmogony, written in Greek eight centuries after the Enuma Elish and surviving only inside later authors quoting him: the female principle of the sea is split in two by Bel to make heaven and earth. It is an independent witness to the myth rather than a copy of the tablet, which is what makes it worth having.

Connections

What is it connected to?

Placement

Where does it sit in the hierarchies?

Afterwards

What did later readers make of it?

Overwhelmingly familiar now as a five-headed dragon, which is a modern gaming invention. The Enuma Elish never gives her a settled form, and the text most often reads as though she is simply the sea.

Kept in its own section on purpose. Everything above is what the cited texts say; this is what was built on top of them afterwards, and blending the two is how most popular demonology goes wrong.

Answered from the sources

Common questions

Which texts mention Tiamat?

ColossiansOne records 2 texts naming Tiamat: Enuma Elish and The Babyloniaca of Berossus. The earliest is Enuma Elish (c. 1100 BCE), which gives the name as Tiamat.

Is Tiamat the same as Lotan?

ColossiansOne records the link as "identified with" rather than as simple identity. Parallel West and East Semitic forms of the defeated sea. Where texts disagree about whether two names denote one figure, the disagreement is shown rather than resolved.

What rank is Tiamat?

Tiamat is ranked as Primordial Sea in Enuma Elish. Rank in this material is a claim made by a particular text, not a fixed property of the figure.

How else is Tiamat spelled?

The name appears as Omorka (Thalatth), Ti'amat, Ti'awath, Tiawath and Tiʾāmat. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Tiamat said to do?

The sources credit Tiamat with 2 distinct powers or offices, including Commands Legions and Causes Tempests. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Tiamat?

The earliest attestation in this corpus dates to c. 1100 BCE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Tiamat is classified as disputed in ColossiansOne.

Nearest in the corpus

If Tiamat is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

The books behind Tiamat

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.