ColossiansOne

Deity · Mesoamerican · c. 1550 CE

The Lords of Xibalba

Also called One Death, Seven Death

Twelve Maya lords of the underworld, each named for the sickness he inflicts, who trap visitors in a sequence of houses of ordeal. The Hero Twins outwit them.

Historical depiction of The Lords of Xibalba, Mesoamerican deity — Daderot — Own work
CC0 · Daderot · Wikimedia Commons file page
12attested

Single lineage

InfernalUnderworld LordsMesoamerican

A court rather than a king: One Death and Seven Death preside, and the rest are named for the diseases and indignities they inflict — pus, jaundice, filth, the sudden collapse in the road. They defeat the first pair of brothers who come down by intimidation and by rigged tests, and are beaten by the second pair, who work out that the tests are rigged and cheat back. The Popol Vuh is their only witness in this corpus and there is not an honest second one to give them, which is worth stating plainly: what survives of Maya religion in text is a fraction of what the ceramics and the inscriptions show, and the gap is colonial rather than accidental.

Identity

Where does the name come from?

Where it was actually worshipped

None. Xibalba is beneath the world and reached through caves, and the K'iche' pointed to particular ones in Alta Verapaz — but a cave mouth is an entrance, not a shrine.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

One DeathSeven Death
Named there as
Hun-Came and Vukub-Came
Rank
Underworld Lords
Pantheon
Mesoamerican
Order
Mesoamerican pantheon
Base of operations
None. Xibalba is beneath the world and reached through caves, and the K'iche' pointed to particular ones in Alta Verapaz — but a cave mouth is an entrance, not a shrine.
Era
c. 1550 CE
Traditions
Mesoamerican

Traits

Domain
Disease, decay, deception, the houses of ordeal
Traditional form
Named for the afflictions they cause

Stats

Source base12/100
Standing in pantheonUnderworld Lords
Texts naming it1
Powers attributed4

Known connections

Identified with

4 attributed

What is it said to do?

Where these powers cluster

The 4 offices attributed to The Lords of Xibalba, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • martial1
  • malefic3

1 texts

Which texts say so?

Popol Vuh16th c., from older material
Hun-Came and Vukub-CameLords of Xibalba

Their names mean One Death and Seven Death. They preside over the house of gloom, the house of cold and the rest, and are beaten by the Hero Twins at their own game.

Connections

What is it connected to?

Answered from the sources

Common questions

Which texts mention The Lords of Xibalba?

ColossiansOne records 1 text naming The Lords of Xibalba: Popol Vuh. The earliest is Popol Vuh (16th c., from older material), which gives the name as Hun-Came and Vukub-Came.

Is The Lords of Xibalba the same as Lamashtu?

ColossiansOne records the link as "identified with" rather than as simple identity. Powers named for the diseases they inflict. Where texts disagree about whether two names denote one figure, the disagreement is shown rather than resolved.

What rank is The Lords of Xibalba?

The Lords of Xibalba is ranked as Underworld Lords in Popol Vuh. Rank in this material is a claim made by a particular text, not a fixed property of the figure.

How else is The Lords of Xibalba spelled?

The name appears as Hun-Came and Vukub-Came, One Death and Seven Death. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is The Lords of Xibalba said to do?

The sources credit The Lords of Xibalba with 4 distinct powers or offices, including Binds Spirits, Causes Sickness, Deceives & Tempts and Torments. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is The Lords of Xibalba?

The earliest attestation in this corpus dates to c. 1550 CE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. The Lords of Xibalba is classified as infernal in ColossiansOne.

Nearest in the corpus

If The Lords of Xibalba is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Historical depiction of Quetzalcoatl, Mesoamerican Feathered Serpent deity

Quetzalcoatl

Feathered Serpent · Mesoamerican

36

The feathered serpent who goes down into the underworld to recover the bones of humanity. Here, for once, the serpent is not the monster.

DisputedMesoamericanc. 1550 CE
3 sources4 powers
Historical depiction of Tezcatlipoca, Mesoamerican Lord of the Near and the Nigh deity

Tezcatlipoca

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36

God of the night sky, sorcery and arbitrary fate — Quetzalcoatl's rival, and impossible to place on a good/evil axis.

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3 sources5 powers

Huitzilopochtli

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24

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DisputedMesoamericanc. 1400 CE
2 sources4 powers
Historical depiction of Mictlantecuhtli, Mesoamerican Lord of Mictlan deity

Mictlantecuhtli

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24

The Aztec god who rules the ninth and lowest underworld, where the ordinary dead arrive after a four-year journey. Nothing is punished there.

DisputedMesoamericanc. 1550 CE
2 sources3 powers

Tlaloc

He Who Makes Things Sprout · Mesoamerican

24

The Nahua rain god, who takes the drowned and the lightning-struck into a paradise of his own — and whose rites, as the Spanish friars recorded with horror, were performed on children.

DisputedMesoamericanc. 1400 CE
2 sources4 powers
Historical depiction of Mara, Buddhist The Tempter deity

Mara

The Tempter · Buddhist

55

He assaults the Buddha under the Bodhi tree, first with armies and then with his daughters. The canon keeps glossing him as craving itself rather than as a being.

InfernalBuddhistc. 100 BCE
2 sources4 powers

The book behind The Lords of Xibalba

Every claim on this profile is attributed to one of these. It is public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.