ColossiansOne

Demonic · Jinn · c. 650 CE

The Ghul

Also called Ghoul, Ghūl · also recorded as Sila, غُول, غول (per Wikidata)

Desert jinn that lure travellers off the road and prey on the dead. English took the word 'ghoul' from them.

18attested

Single lineage

InfernalClass of JinnIslamic

Shape-changing jinn of the waste places, attested chiefly in hadith and in pre-Islamic Arabic poetry, whose method is misdirection rather than force — they take a form that draws a traveller off the road, and what happens afterwards happens away from the road. They also feed on the dead, which is the element English kept when it took the word. That borrowing is the entry's second subject: ghoul enters European languages through eighteenth-century translations of the Arabian Nights and arrives stripped of everything but the graveyard, so the word now names a horror-fiction category rather than a class of jinn.

Identity

Where does the name come from?

Where it was actually worshipped

None. The graveyard and the empty road are where they are met, not where they are served.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

GhoulGhūlSilaغُولغول
Named there as
Ghūl
Rank
Class of Jinn
Order
Jinn
Base of operations
None. The graveyard and the empty road are where they are met, not where they are served.
Era
c. 650 CE
Traditions
Islamic

Traits

Domain
Graveyards, waste places, luring travellers
Traditional form
Shape-shifting; often a woman on a lonely road

Stats

Source base18/100
StandingClass of Jinn
Texts naming it1
Powers attributed3

Known connections

Identified with

3 attributed

What is it said to do?

Where these powers cluster

The 3 offices attributed to The Ghul, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • transformation1
  • malefic2

1 mark

Which marks is it attached to?

A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.

1 texts

Which texts say so?

Qur'an & Hadith7th c. CE onward
GhūlOf the jinn

Attested chiefly in hadith and pre-Islamic Arabic poetry; changes shape to mislead travellers in waste places.

Connections

What is it connected to?

Placement

Where does it sit in the hierarchies?

Answered from the sources

Common questions

Which texts mention The Ghul?

ColossiansOne records 1 text naming The Ghul: Qur'an & Hadith. The earliest is Qur'an & Hadith (7th c. CE onward), which gives the name as Ghūl.

Is The Ghul the same as Satan?

ColossiansOne records the link as "identified with" rather than as simple identity. As above, and about the commentators rather than the sources. Recorded by Wikidata (P460); not asserted by a text this corpus carries. Where texts disagree about whether two names denote one figure, the disagreement is shown rather than resolved.

What rank is The Ghul?

The Ghul is ranked as Class of Jinn in Qur'an & Hadith. Rank in this material is a claim made by a particular text, not a fixed property of the figure.

How else is The Ghul spelled?

The name appears as Ghūl, Ghoul, Sila, غُول and غول. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is The Ghul said to do?

The sources credit The Ghul with 3 distinct powers or offices, including Changes Shape, Burns & Slays and Deceives & Tempts. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is The Ghul?

The earliest attestation in this corpus dates to c. 650 CE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. The Ghul is classified as infernal in ColossiansOne.

Nearest in the corpus

If The Ghul is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Historical depiction of The Ifrit, Class of Jinn demonic

The Ifrit

Class of Jinn · Jinn

18

A powerful class of jinn — and jinn, crucially, have free will, so an ifrit may be Muslim, hostile, or neither.

Disputedc. 650 CE
1 sources4 powers
Historical depiction of Asmoday, King demonic

Asmoday

King · Goetic Spirit

100

Commands seventy-two legions, one for every spirit in the book. He is the Asmodeus of Tobit, who killed Sarah's seven husbands and was driven into Upper Egypt by Raphael, and behind that the Avestan Aeshma-daeva, the demon of wrath — one of very few Goetic spirits with an ancestry that can be traced.

Infernalc. 700 BCE72 legions
8 sources8 powers
Historical depiction of Astaroth, Duke demonic

Astaroth

Duke · Goetic Spirit

100

The Canaanite goddess Astarte, three thousand years on, made a male duke of hell with her name intact. The Goetia has him discourse willingly on the fall of the spirits, and warns the operator to hold a ring to his face against the stench of his breath.

Infernalc. 1300 BCE40 legions
6 sources5 powers
Historical depiction of Beelzebub, Prince demonic

Beelzebub

Prince · Infernal Court

100

'Lord of the Flies' — a Philistine god of Ekron whose name was almost certainly deformed as a Hebrew insult, then inherited by Christian demonology as the second power of hell.

Infernalc. 400 BCE
6 sources5 powers
Historical depiction of Belial, King demonic

Belial

King · Goetic Spirit

100

In the Hebrew Bible beliya'al is not a name but a word meaning worthlessness; by 2 Corinthians it is a person, and by the Goetia a king in a chariot of fire handing out senatorships. The text says he was created next after Lucifer and fell among the first, and will not answer truly without gifts.

Infernalc. 400 BCE50 legions
7 sources5 powers

The Spirits of Affliction

Group of Named Spirits · Deliverance tradition

67

The remaining 'spirit of X' phrases, grouped because the tradition's whole method stands or falls on how they are read.

Infernalc. 400 BCE
3 sources4 powers

The book behind The Ghul

Every claim on this profile is attributed to one of these. It is public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.