Demonic · Goetic Spirit · c. 1300 BCE
Astaroth
Also called Astarot, Ashtoreth
The Canaanite goddess Astarte, three thousand years on, made a male duke of hell with her name intact. The Goetia has him discourse willingly on the fall of the spirits, and warns the operator to hold a ring to his face against the stench of his breath.

Deep source base
Form. A hurtful angel riding an infernal dragon, bearing a viper in his right hand; his breath is foul.
Offices. Gives true answers of things past, present and to come, discovers all secrets, teaches the liberal sciences, and discourses willingly of the fall of spirits.
Note. The Goetia instructs the operator to hold a magical ring before the face, as Astaroth's breath is noxious.
Identity
Where does the name come from?
Where it was actually worshipped
None. Astarte, whom he is a masculinised demotion of, held Sidon, Tyre, Byblos and Paphos; the change of sex and the loss of every temple happen together.
A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.
At a glance
Vitals
Vitals
Also known as
- First attested
- The Baal Cycle (Ugaritic Tablets) · c. 1400-1200 BCE
- Named there as
- Athtart
- Rank
- Duke
- Order
- Goetic Spirit
- Base of operations
- None. Astarte, whom he is a masculinised demotion of, held Sidon, Tyre, Byblos and Paphos; the change of sex and the loss of every temple happen together.
- Era
- c. 1300 BCE
- Traditions
- Solomonic, Folk & Demonological
Traits
- Traditional form
- A hurtful angel riding an infernal dragon, bearing a viper in his right hand; his breath is foul.
- Goetic rank
- Duke
5 attributed
What is it said to do?
Where these powers cluster
The 5 offices attributed to Astaroth, grouped by kind. Segment width is the share of powers falling in each category.
A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.
- knowledge1
- divination3
- martial1
knowledge
divination
martial
1 mark
Which marks is it attached to?
A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.
6 texts
Which texts say so, and where do they disagree?
When these texts were written
Each dot is one of the 6 texts that names Astaroth, placed at that text's approximate date.
A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.
6 texts spanning roughly 3,204 years
Where the texts differ
- Name: given as Athtart, Ashtoreth, Astaroth
- Rank: given as Goddess of love and war; Abomination of the Zidonians; Duke; Prince of Accusers; Grand Duke of Hell; The Duke
- Position in list: 28, 29 depending on the text

A major deity of the Ugaritic pantheon, three millennia before the Goetia makes her a male duke.

The goddess Astarte, her name given the vowels of bosheth, 'shame'.

Weyer lists this spirit 28th of his sixty-nine, with substantially the same offices. His order is not the Goetia's — the two texts arrange the same spirits quite differently.

Heads Barrett's eighth infernal order, opposed to the Archangels.

Third in the infernal court after Lucifer and Beelzebub.
“Astaroth, grand-duc très-puissant aux enfers. Il a la figure d’un ange fort laid, et se montre chevauchant sur un dragon infernal ; il tient à la Astaroth main gauche une vipère.”Astaroth, a most powerful grand duke in the underworld. He has the face of a very ugly angel, and shows himself riding upon an infernal dragon; in his left hand he holds a viper. — translated for ColossiansOne

Gives true answers of things past, present and to come, discovers all secrets, teaches the liberal sciences, and discourses willingly of the fall of spirits.
“The Twenty. --ninth Spirit is Astaroth. He is a Mighty, Strong Duke, and appeareth in the Form of an hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper.”
Connections
What is it connected to?
Placement
Where does it sit in the hierarchies?
The Three Infernal Hierarchies
First Hierarchy → Astaroth
Vanity and sloth.



The Nine Infernal Orders
8. Accusers
Headed by Astaroth. Opposed to the Archangels.






The Infernal Court
The Crown → Astaroth
Grand Duke.


Ranks of the Seventy-Two
Duke → Astaroth
40 legions

Answered from the sources
Common questions
Which texts mention Astaroth?
Is Astaroth the same as Astarte?
What rank is Astaroth?
How else is Astaroth spelled?
What is Astaroth said to do?
How old is Astaroth?
Nearest in the corpus
If Astaroth is what you came for, these are next
Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Agares
Duke · Goetic Spirit
An old man riding a crocodile with a goshawk on his fist, credited with teaching every language and with hauling back anyone who has fled. The same entry has him causing earthquakes and stripping men of office, temporal and spiritual alike.
Aim
Duke · Goetic Spirit
The book's arsonist: cities, castles and great houses set alight, by a three-headed spirit carrying a firebrand and riding a viper. The same entry has him making men clever and answering truly on private matters.

Allocer
Duke · Goetic Spirit
Speaks loudly and hoarsely from a great horse, red-faced and flaming-eyed like a lion — an alarming delivery for a spirit whose subjects are astronomy and the liberal sciences.
Amdusias
Duke · Goetic Spirit
Preceded by trumpets and every kind of instrument playing with nobody visible to play them — one of the more theatrical entrances in the Ars Goetia. He makes music heard where he goes, bends trees to the operator's will, and gives excellent familiars.
Barbatos
Duke · Goetic Spirit
Comes only while the Sun stands in Sagittarius, and comes with four kings and their companies behind him. What he gives is comprehension: the song of birds, the voices of other creatures, and treasure hidden by enchantment rather than by hand.
Bathin
Duke · Goetic Spirit
Moves people bodily from one country to another without warning, and knows the virtues of herbs and precious stones. He rides a pale horse in the shape of a strong man with a serpent's tail.
The books behind Astaroth
Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

The Baal Cycle (Ugaritic Tablets)
Anonymous; recovered at Ras Shamra · c. 1400-1200 BCE · Ugaritic
Read The Baal Cycle (Ugaritic Tablets) in full ↗Cover: CC BY-SA 3.0 · Unknown artist · Wikimedia file page

Hebrew Bible & Deuterocanon
Various · c. 900–100 BCE · Hebrew, Aramaic, Greek
Read Hebrew Bible & Deuterocanon in full ↗Cover: Public domain · see en:Aleppo Codex; scanned by · Wikimedia file page

Pseudomonarchia Daemonum
Johann Weyer · 1577 · Latin
Read Pseudomonarchia Daemonum in full ↗Cover: Public domain · Pieter Holsteyn II · Wikimedia file page

The Magus, or Celestial Intelligencer
Francis Barrett · 1801 · English
Read The Magus, or Celestial Intelligencer in full ↗Cover: Public domain · Unknown author · Wikimedia file page

Dictionnaire Infernal
Jacques Collin de Plancy · 1818; illustrated ed. 1863 · French
Read Dictionnaire Infernal in full ↗Cover: Public domain · Collin de Plancy · Wikimedia file page

The Lesser Key of Solomon, Book I: Ars Goetia
Anonymous; ed. S. L. MacGregor Mathers & A. E. Waite · 17th c.; ed. 1904 · English (from Latin)
Read The Lesser Key of Solomon, Book I: Ars Goetia in full ↗Cover: Public domain · anonymous design, redrawn by User:Fuzzypeg · Wikimedia file page
Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.
