ColossiansOne

Angelic · Third Sphere · c. 500 CE

Angels

Also called Malakim, Angeloi, Ishim

The ninth and closest of the angelic choirs: the ordinary messengers who deal with individual people, and the only rank most human accounts ever describe meeting.

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98attested

Deep source base

CelestialNinth ChoirChristianJewishIslamic

The ninth and lowest rank, and the only one most accounts ever describe. Dionysius puts them closest to humanity precisely because they are furthest from God: the scheme is a chain of transmission, and someone has to stand at the end of it and deal with individual people. The result is a vocabulary problem the corpus has to keep stating — angel is both the name of this specific choir and the collective term for all nine, so a text saying angel may mean the ninth rank or may mean any of them. Guardian angels belong here, and so does almost every angel anyone has ever claimed to meet.

Identity

Where does the name come from?

Where it was actually worshipped

No site of its own. Angels are venerated in the liturgy — a feast day, a dedication, a name in a prayer — rather than housed at a place the way a god is.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

MalakimAngeloiIshim
Rank
Ninth Choir
Order
Third Sphere
Base of operations
No site of its own. Angels are venerated in the liturgy — a feast day, a dedication, a name in a prayer — rather than housed at a place the way a god is.
Era
c. 500 CE
Traditions
Christian, Jewish, Islamic

Traits

Domain
Individual persons, ordinary errands
Sphere
Third

Stats

Source base98/100
Proximity to the throneNinth choir
Texts naming it5
Powers attributed2

Known connections

Chain of command

2 attributed

What is it said to do?

Where these powers cluster

The 2 offices attributed to Angels, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • martial1
  • knowledge1

5 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 5 texts that names Angels, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

5 texts spanning roughly 1,413 years

Where the texts differ

  • Name: given as Angels, Ishim, Angel
  • Rank: given as Third choir of the third sphere; Tenth of ten ranks
  • Position in list: 9, 10 depending on the text
AngelsThird choir of the third sphere#9

They complete and close all the orders, and are sent to human affairs.

Angels

One of the nine orders as Gregory enumerates them, named for the office it performs rather than for its rank in contemplation.

IshimTenth of ten ranks#10

The rank that speaks with prophets and appears in visions.

Angels

Placed among the nine orders and assigned a degree of illumination, in the question on the angelic hierarchies (I, q. 108).

Angel
Angel (Latin angelus; Greek ἀγγελος, Hebrew, םלאך, from the root: לאך, means "one going" or "one sent": messenger).

Connections

What is it connected to?

Placement

Where does it sit in the hierarchies?

Answered from the sources

Common questions

Which texts mention Angels?

ColossiansOne records 5 texts naming Angels: De Coelesti Hierarchia (The Celestial Hierarchy), Homilies on the Gospels, Homily 34, Mishneh Torah, Yesodei ha-Torah and Summa Theologiae, Treatise on the Angels, and 1 more. The earliest is De Coelesti Hierarchia (The Celestial Hierarchy) (c. 500 CE), which gives the name as Angels.

Is Angels the same as The Sons of God?

ColossiansOne records the link as "identified with" rather than as simple identity. The commonest later reading, and the one that turns a council of divine beings into a heavenly civil service. Recorded because the tradition makes it, not because the Hebrew text requires it. Where texts disagree about whether two names denote one figure, the disagreement is shown rather than resolved.

What rank is Angels?

The texts do not agree. Angels is given as Third choir of the third sphere and Tenth of ten ranks depending on which source is consulted, which is normal for figures that pass through several traditions — each one assigns a rank from its own system rather than inheriting one.

How else is Angels spelled?

The name appears as Ishim, Angel, Malakim and Angeloi. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Angels said to do?

The sources credit Angels with 2 distinct powers or offices, including Guards & Wards and Bears Messages. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Angels?

The earliest attestation in this corpus dates to c. 500 CE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Angels is classified as celestial in ColossiansOne.

Nearest in the corpus

If Angels is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

The books behind Angels

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.