ColossiansOne

Demonic · Kabbalistic orders · c. 1570 CE

The Qliphoth

Also called Kelipot, The Shells, The Husks · also recorded as Qliphoth, קְלִיפּוֹת (per Wikidata)

Ten 'shells' mirroring the ten sefirot — a demonology built as the exact structural negative of the divine order.

12attested

Single lineage

InfernalTen ShellsJewish

Kabbalistic thought explains evil as *kelipot*, husks: not an independent power but a residue, the shell around a fruit, formed from the shattering of the vessels that could not contain the divine light. This gives Judaism a fully ranked demonic hierarchy without conceding dualism, since a husk has no existence apart from what it encloses. The scheme reached Christian occultism through Renaissance Christian Kabbalah, and the ten-shell structure is the direct ancestor of Barrett's nine infernal orders mirroring the nine choirs.

Identity

Where does the name come from?

Where it was actually worshipped

None. The shells are a structure in Lurianic kabbalah, drawn as a diagram and never as a building.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

KelipotThe ShellsThe HusksQliphothקְלִיפּוֹת
Named there as
Kelipot
Rank
Ten Shells
Order
Kabbalistic orders
Base of operations
None. The shells are a structure in Lurianic kabbalah, drawn as a diagram and never as a building.
Era
c. 1570 CE
Traditions
Jewish

Traits

Domain
The inverse of the ten sefirot
Traditional form
Shells or husks around the divine light

Stats

Source base12/100
StandingTen Shells
Texts naming it1
Powers attributed3

Known connections

Chain of command

Opposed by

3 attributed

What is it said to do?

Where these powers cluster

The 3 offices attributed to The Qliphoth, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • martial1
  • malefic2

1 mark

Which marks is it attached to?

A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.

1 texts

Which texts say so?

KelipotTen shells

The husks that formed when the vessels shattered and could not hold the light. Each mirrors and inverts one sefirah. The Zohar, three centuries earlier, does not set them out as a ranked structure.

Connections

What is it connected to?

Placement

Where does it sit in the hierarchies?

Answered from the sources

Common questions

Which texts mention The Qliphoth?

ColossiansOne records 1 text naming The Qliphoth: Etz Chaim & Lurianic Kabbalah. The earliest is Etz Chaim & Lurianic Kabbalah (16th c.), which gives the name as Kelipot.

What rank is The Qliphoth?

The Qliphoth is ranked as Ten Shells in Etz Chaim & Lurianic Kabbalah. Rank in this material is a claim made by a particular text, not a fixed property of the figure.

How else is The Qliphoth spelled?

The name appears as Kelipot, The Shells, The Husks, Qliphoth and קְלִיפּוֹת. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is The Qliphoth said to do?

The sources credit The Qliphoth with 3 distinct powers or offices, including Binds Spirits, Deceives & Tempts and Torments. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is The Qliphoth?

The earliest attestation in this corpus dates to c. 1570 CE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. The Qliphoth is classified as infernal in ColossiansOne.

Nearest in the corpus

If The Qliphoth is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Historical depiction of Asmoday, King demonic

Asmoday

King · Goetic Spirit

100

Commands seventy-two legions, one for every spirit in the book. He is the Asmodeus of Tobit, who killed Sarah's seven husbands and was driven into Upper Egypt by Raphael, and behind that the Avestan Aeshma-daeva, the demon of wrath — one of very few Goetic spirits with an ancestry that can be traced.

Infernalc. 700 BCE72 legions
8 sources8 powers
Historical depiction of Astaroth, Duke demonic

Astaroth

Duke · Goetic Spirit

100

The Canaanite goddess Astarte, three thousand years on, made a male duke of hell with her name intact. The Goetia has him discourse willingly on the fall of the spirits, and warns the operator to hold a ring to his face against the stench of his breath.

Infernalc. 1300 BCE40 legions
6 sources5 powers
Historical depiction of Beelzebub, Prince demonic

Beelzebub

Prince · Infernal Court

100

'Lord of the Flies' — a Philistine god of Ekron whose name was almost certainly deformed as a Hebrew insult, then inherited by Christian demonology as the second power of hell.

Infernalc. 400 BCE
6 sources5 powers
Historical depiction of Belial, King demonic

Belial

King · Goetic Spirit

100

In the Hebrew Bible beliya'al is not a name but a word meaning worthlessness; by 2 Corinthians it is a person, and by the Goetia a king in a chariot of fire handing out senatorships. The text says he was created next after Lucifer and fell among the first, and will not answer truly without gifts.

Infernalc. 400 BCE50 legions
7 sources5 powers

The Spirits of Affliction

Group of Named Spirits · Deliverance tradition

67

The remaining 'spirit of X' phrases, grouped because the tradition's whole method stands or falls on how they are read.

Infernalc. 400 BCE
3 sources4 powers
Historical depiction of Bael, King demonic

Bael

King · Goetic Spirit

66

First of the seventy-two and, by the Goetia's own account, chief among them — a three-headed thing on spider's legs, ruling in the east and granting invisibility. The name is the Canaanite storm god Baal, three thousand years and one demotion later.

Infernalc. 400 BCE66 legions
4 sources2 powers

The book behind The Qliphoth

Every claim on this profile is attributed to one of these. It is public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.