ColossiansOne

Demonic · Goetic Spirit · c. 1577 CE

Zagan

Runs liquids through every transformation the text can think of — wine to water, water to wine, blood to wine — and turns metal into coin. He also, the Goetia says flatly, makes fools wise.

24attested

Single lineage

InfernalKing and PresidentSolomonicFolk & Demonological

Form. A bull with griffin's wings, then a man.

Offices. Makes men witty; turns wine into water, blood into wine and water into wine; turns metals into coin; and makes fools wise.

Identity

Where does the name come from?

Where it was actually worshipped

None. The Ars Goetia is a conjuring manual and not a liturgy: its spirits are constrained, put to work and dismissed, never housed or offered to. Not one of the seventy-two has a temple, a shrine, a festival or a place-name anywhere.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Rank
King and President
Order
Goetic Spirit
Base of operations
None. The Ars Goetia is a conjuring manual and not a liturgy: its spirits are constrained, put to work and dismissed, never housed or offered to. Not one of the seventy-two has a temple, a shrine, a festival or a place-name anywhere.
Era
c. 1577 CE
Traditions
Solomonic, Folk & Demonological

Traits

Traditional form
A bull with griffin's wings, then a man.
Goetic rank
King and President

Stats

Source base24/100
Legions commanded33
Position in the Goetia61 of 72
Texts naming it2
Powers attributed4

4 attributed

What is it said to do?

Where these powers cluster

The 4 offices attributed to Zagan, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • knowledge2
  • material1
  • martial1

1 mark

Which marks is it attached to?

A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.

2 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 2 texts that names Zagan, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

2 texts spanning roughly 327 years

Where the texts differ

  • Rank: given as King and President; The King and President
  • Position in list: 48, 61 depending on the text
ZaganKing and President#48

Weyer lists this spirit 48th of his sixty-nine, with substantially the same offices. His order is not the Goetia's — the two texts arrange the same spirits quite differently.

ZaganThe King and President#61

Makes men witty; turns wine into water, blood into wine and water into wine; turns metals into coin; and makes fools wise.

The Sixty-first Spirit is Zagan. He is a Great King and President, appearing at first in the Form of a Bull with Gryphon's Wings; but after a while he putteth on Human Shape.

Connections

What is it connected to?

Nothing, and that is what the source says. The Ars Goetia gives Zagan a rank, a number of legions, a list of offices and a seal, and no relationship to any other spirit in the book — no lineage, no faction, no quarrel. Sixty-seven of the seventy-two are in the same position. A catalogue of self-contained entries is what that text is, and the emptiness here is the shape of it rather than work outstanding.

Placement

Where does it sit in the hierarchies?

Answered from the sources

Common questions

Which texts mention Zagan?

ColossiansOne records 2 texts naming Zagan: Pseudomonarchia Daemonum and The Lesser Key of Solomon, Book I: Ars Goetia. The earliest is Pseudomonarchia Daemonum (1577), which gives the name as Zagan.

What rank is Zagan?

The texts do not agree. Zagan is given as King and President and The King and President depending on which source is consulted, which is normal for figures that pass through several traditions — each one assigns a rank from its own system rather than inheriting one.

What is Zagan said to do?

The sources credit Zagan with 4 distinct powers or offices, including Teaches the Liberal Sciences, Teaches Rhetoric & Logic, Transmutes Metals and Commands Legions. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Zagan?

The earliest attestation in this corpus dates to c. 1577 CE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Zagan is classified as infernal in ColossiansOne.

Nearest in the corpus

If Zagan is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Historical depiction of Asmoday, King demonic

Asmoday

King · Goetic Spirit

100

Commands seventy-two legions, one for every spirit in the book. He is the Asmodeus of Tobit, who killed Sarah's seven husbands and was driven into Upper Egypt by Raphael, and behind that the Avestan Aeshma-daeva, the demon of wrath — one of very few Goetic spirits with an ancestry that can be traced.

Infernalc. 700 BCE72 legions
8 sources8 powers
Historical depiction of Astaroth, Duke demonic

Astaroth

Duke · Goetic Spirit

100

The Canaanite goddess Astarte, three thousand years on, made a male duke of hell with her name intact. The Goetia has him discourse willingly on the fall of the spirits, and warns the operator to hold a ring to his face against the stench of his breath.

Infernalc. 1300 BCE40 legions
6 sources5 powers
Historical depiction of Beelzebub, Prince demonic

Beelzebub

Prince · Infernal Court

100

'Lord of the Flies' — a Philistine god of Ekron whose name was almost certainly deformed as a Hebrew insult, then inherited by Christian demonology as the second power of hell.

Infernalc. 400 BCE
6 sources5 powers
Historical depiction of Belial, King demonic

Belial

King · Goetic Spirit

100

In the Hebrew Bible beliya'al is not a name but a word meaning worthlessness; by 2 Corinthians it is a person, and by the Goetia a king in a chariot of fire handing out senatorships. The text says he was created next after Lucifer and fell among the first, and will not answer truly without gifts.

Infernalc. 400 BCE50 legions
7 sources5 powers

The Spirits of Affliction

Group of Named Spirits · Deliverance tradition

67

The remaining 'spirit of X' phrases, grouped because the tradition's whole method stands or falls on how they are read.

Infernalc. 400 BCE
3 sources4 powers
Historical depiction of Bael, King demonic

Bael

King · Goetic Spirit

66

First of the seventy-two and, by the Goetia's own account, chief among them — a three-headed thing on spider's legs, ruling in the east and granting invisibility. The name is the Canaanite storm god Baal, three thousand years and one demotion later.

Infernalc. 400 BCE66 legions
4 sources2 powers

The books behind Zagan

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.