ColossiansOne

Deity · Japanese · c. 100 BCE

Tsukuyomi

Also called Tsukiyomi, Tsukuyomi-no-Mikoto

The Japanese moon god, born from Izanagi's washing beside Amaterasu — and the reason the sun and moon are never in the sky together, having killed the food goddess at dinner and been refused his sister's company ever since.

36attested

Narrow source base

DisputedThe Moon ReckonerShinto & Japanese

The Nihon Shoki carries the episode the Kojiki gives to Susanoo: sent to visit the food goddess Ukemochi, he is served a meal she produces from her own mouth and nose, kills her in disgust at the manner of it, and is told by Amaterasu that she will not look at him again. It is a myth about revulsion at where food comes from, resolved by the permanent separation of day and night. He then does almost nothing else in either chronicle, which is itself worth recording: a major celestial body with a name, a parentage, one story and no cult to speak of.

Identity

Where does the name come from?

Where it was actually worshipped

The Tsukuyomi shrines attached to Ise, subordinate to his sister's

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

TsukiyomiTsukuyomi-no-Mikoto
Named there as
Tsukuyomi no Mikoto
Rank
The Moon Reckoner
Pantheon
Japanese
Order
Japanese pantheon
Base of operations
The Tsukuyomi shrines attached to Ise, subordinate to his sister's
Era
c. 100 BCE
Traditions
Shinto & Japanese

Traits

Domain
The moon, night, the count of months
Traditional form
Given almost no description in either chronicle

Stats

Source base36/100
Standing in pantheonThe Moon Reckoner
Texts naming it2
Powers attributed2

Known connections

Opposed by

1 site

Where was it worshipped?

Attested cult sites, located against the Pleiades gazetteer of the ancient world where it reaches and against Wikidata everywhere else. An absence here is not evidence that no cult existed: a good number of figures never had one, and the entry above says so where that is the case.

Ise Jingūcult-centre

Rebuilt on the adjacent plot every twenty years for something like thirteen centuries.

His shrine at Ise is an auxiliary of his sister's, which is the relative standing of the moon and the sun in this pantheon stated in architecture.

34.455, 136.726 · Wikidata Q687168

2 attributed

What is it said to do?

Where these powers cluster

The 2 offices attributed to Tsukuyomi, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • malefic1
  • material1

2 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 2 texts that names Tsukuyomi, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

2 texts, all inside a single century

Where the texts differ

  • Rank: given as Ruler of the night; The moon deity
Tsukuyomi no MikotoRuler of the night

Born from the washing of Izanagi's right eye and assigned the domain of night, with no narrative afterwards.

Tsukuyomi no MikotoThe moon deity

Kills Ukemochi over the manner in which she produces food; Amaterasu refuses to meet him again, which is why sun and moon are apart.

Connections

What is it connected to?

Answered from the sources

Common questions

Which texts mention Tsukuyomi?

ColossiansOne records 2 texts naming Tsukuyomi: Kojiki (Records of Ancient Matters) and Nihongi (Nihon Shoki). The earliest is Kojiki (Records of Ancient Matters) (712 CE), which gives the name as Tsukuyomi no Mikoto.

What rank is Tsukuyomi?

The texts do not agree. Tsukuyomi is given as Ruler of the night and The moon deity depending on which source is consulted, which is normal for figures that pass through several traditions — each one assigns a rank from its own system rather than inheriting one.

How else is Tsukuyomi spelled?

The name appears as Tsukuyomi no Mikoto, Tsukiyomi and Tsukuyomi-no-Mikoto. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Tsukuyomi said to do?

The sources credit Tsukuyomi with 2 distinct powers or offices, including Burns & Slays and Governs Nature. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Tsukuyomi?

The earliest attestation in this corpus dates to c. 100 BCE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Tsukuyomi is classified as disputed in ColossiansOne.

Nearest in the corpus

If Tsukuyomi is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

The books behind Tsukuyomi

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.