ColossiansOne

Demonic · Goetic Spirit · c. 1577 CE

Purson

Also called Curson

A finder — of hidden things, of buried treasure, and of what has happened and what is coming. A king of the Ars Goetia, he arrives lion-faced on a bear with a viper in his hand and trumpets sounding before him.

24attested

Single lineage

Form. A man with a lion's face, bearing a cruel viper, riding a bear, with trumpets sounding.

Offices. Knows things hidden and can discover treasure, tells all things past, present and to come, and gives good familiars.

Identity

Where does the name come from?

Where it was actually worshipped

None. The Ars Goetia is a conjuring manual and not a liturgy: its spirits are constrained, put to work and dismissed, never housed or offered to. Not one of the seventy-two has a temple, a shrine, a festival or a place-name anywhere.

A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.

At a glance

Vitals

Vitals

Also known as

Curson
Named there as
Pursan
Rank
King
Order
Goetic Spirit
Base of operations
None. The Ars Goetia is a conjuring manual and not a liturgy: its spirits are constrained, put to work and dismissed, never housed or offered to. Not one of the seventy-two has a temple, a shrine, a festival or a place-name anywhere.
Era
c. 1577 CE
Traditions
Solomonic, Folk & Demonological

Traits

Traditional form
A man with a lion's face, bearing a cruel viper, riding a bear, with trumpets sounding.
Goetic rank
King

Stats

Source base24/100
Legions commanded22
Position in the Goetia20 of 72
Texts naming it2
Powers attributed5

5 attributed

What is it said to do?

Where these powers cluster

The 5 offices attributed to Purson, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • divination3
  • material1
  • martial1

1 mark

Which marks is it attached to?

A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.

2 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 2 texts that names Purson, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

2 texts spanning roughly 327 years

Where the texts differ

  • Name: given as Pursan, Purson
  • Rank: given as King; The King
  • Position in list: 11, 20 depending on the text
PursanKing#11

Weyer lists this spirit 11th of his sixty-nine, with substantially the same offices. His order is not the Goetia's — the two texts arrange the same spirits quite differently.

PursonThe King#20

Knows things hidden and can discover treasure, tells all things past, present and to come, and gives good familiars.

The Twentieth Spirit is Purson, a Great King. His appearance is comely, like a Man with a Lion's face, carrying a cruel Viper in his hand, and riding upon a Bear.

Connections

What is it connected to?

Nothing, and that is what the source says. The Ars Goetia gives Purson a rank, a number of legions, a list of offices and a seal, and no relationship to any other spirit in the book — no lineage, no faction, no quarrel. Sixty-seven of the seventy-two are in the same position. A catalogue of self-contained entries is what that text is, and the emptiness here is the shape of it rather than work outstanding.

Placement

Where does it sit in the hierarchies?

Answered from the sources

Common questions

Which texts mention Purson?

ColossiansOne records 2 texts naming Purson: Pseudomonarchia Daemonum and The Lesser Key of Solomon, Book I: Ars Goetia. The earliest is Pseudomonarchia Daemonum (1577), which gives the name as Pursan.

What rank is Purson?

The texts do not agree. Purson is given as King and The King depending on which source is consulted, which is normal for figures that pass through several traditions — each one assigns a rank from its own system rather than inheriting one.

How else is Purson spelled?

The name appears as Pursan and Curson. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Purson said to do?

The sources credit Purson with 5 distinct powers or offices, including Reveals Past, Present & Future, Discovers Hidden Things, Reveals Treasure, Gives Familiars and Commands Legions. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Purson?

The earliest attestation in this corpus dates to c. 1577 CE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Purson is classified as infernal in ColossiansOne.

Nearest in the corpus

If Purson is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Historical depiction of Asmoday, King demonic

Asmoday

King · Goetic Spirit

100

Commands seventy-two legions, one for every spirit in the book. He is the Asmodeus of Tobit, who killed Sarah's seven husbands and was driven into Upper Egypt by Raphael, and behind that the Avestan Aeshma-daeva, the demon of wrath — one of very few Goetic spirits with an ancestry that can be traced.

Infernalc. 700 BCE72 legions
8 sources8 powers
Historical depiction of Belial, King demonic

Belial

King · Goetic Spirit

100

In the Hebrew Bible beliya'al is not a name but a word meaning worthlessness; by 2 Corinthians it is a person, and by the Goetia a king in a chariot of fire handing out senatorships. The text says he was created next after Lucifer and fell among the first, and will not answer truly without gifts.

Infernalc. 400 BCE50 legions
7 sources5 powers
Historical depiction of Bael, King demonic

Bael

King · Goetic Spirit

66

First of the seventy-two and, by the Goetia's own account, chief among them — a three-headed thing on spider's legs, ruling in the east and granting invisibility. The name is the Canaanite storm god Baal, three thousand years and one demotion later.

Infernalc. 400 BCE66 legions
4 sources2 powers

Balam

King · Goetic Spirit

24

For all the apparatus — three heads, flaming eyes, a bear to ride and a goshawk on the fist — his offices are modest: true answers on past and future, invisibility, and quickness of wit.

Infernalc. 1577 CE40 legions
2 sources4 powers
Historical depiction of Beleth, King demonic

Beleth

King · Goetic Spirit

24

The Goetia's instructions here are unusually anxious: hold a hazel wand, and be courteous. He arrives in a fury on a pale horse with every kind of music sounding ahead of him, and he causes all the love that may be until the operator's desire is met.

Infernalc. 1577 CE85 legions
2 sources2 powers
Historical depiction of Paimon, King demonic

Paimon

King · Goetic Spirit

24

Commands two hundred legions, more than any other spirit in the book, and arrives crowned on a dromedary ahead of a host with trumpets and cymbals. The Goetia names him one of the four kings of the cardinal points, and the most obedient of them to Lucifer.

Infernalc. 1577 CE200 legions
2 sources5 powers

The books behind Purson

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.