Demonic · Goetic Spirit · c. 1577 CE
Balam
Also called Balaam, Balan
For all the apparatus — three heads, flaming eyes, a bear to ride and a goshawk on the fist — his offices are modest: true answers on past and future, invisibility, and quickness of wit.
Single lineage
Form. Three heads — bull, man and ram — with a serpent's tail and flaming eyes, riding a bear with a goshawk on his fist.
Offices. Gives true answers of things past, present and to come, makes men invisible, and gives them wit.
Identity
Where does the name come from?
Where it was actually worshipped
None. The Ars Goetia is a conjuring manual and not a liturgy: its spirits are constrained, put to work and dismissed, never housed or offered to. Not one of the seventy-two has a temple, a shrine, a festival or a place-name anywhere.
A figure with temples and a figure that only ever existed on a page are different kinds of thing, and the difference is easy to lose once both are entries in a list.
At a glance
Vitals
Vitals
Also known as
- First attested
- Pseudomonarchia Daemonum · 1577
- Rank
- King
- Order
- Goetic Spirit
- Base of operations
- None. The Ars Goetia is a conjuring manual and not a liturgy: its spirits are constrained, put to work and dismissed, never housed or offered to. Not one of the seventy-two has a temple, a shrine, a festival or a place-name anywhere.
- Era
- c. 1577 CE
- Traditions
- Solomonic, Folk & Demonological
- Placed in
- Ranks of the Seventy-Two
Traits
- Traditional form
- Three heads — bull, man and ram — with a serpent's tail and flaming eyes, riding a bear with a goshawk on his fist.
- Goetic rank
- King
Stats
4 attributed
What is it said to do?
Where these powers cluster
The 4 offices attributed to Balam, grouped by kind. Segment width is the share of powers falling in each category.
A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.
- knowledge1
- divination1
- martial1
- transformation1
knowledge
divination
martial
transformation
1 mark
Which marks is it attached to?
A mark a figure carries and a mark used against a figure are opposite claims, so each link says which it is.
2 texts
Which texts say so, and where do they disagree?
When these texts were written
Each dot is one of the 2 texts that names Balam, placed at that text's approximate date.
A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.
2 texts spanning roughly 327 years
Where the texts differ
- Rank: given as King; The King
- Position in list: 63, 51 depending on the text

Weyer lists this spirit 63th of his sixty-nine, with substantially the same offices. His order is not the Goetia's — the two texts arrange the same spirits quite differently.

Gives true answers of things past, present and to come, makes men invisible, and gives them wit.
“The Fifty-first Spirit is Balam or Balaam. He is a Terrible, Great, and Powerful King. He appeareth with three Heads: the first is like that of a Bull; the second is like that of a Man; the third is like that of a Ram.”
Connections
What is it connected to?
Nothing, and that is what the source says. The Ars Goetia gives Balam a rank, a number of legions, a list of offices and a seal, and no relationship to any other spirit in the book — no lineage, no faction, no quarrel. Sixty-seven of the seventy-two are in the same position. A catalogue of self-contained entries is what that text is, and the emptiness here is the shape of it rather than work outstanding.
Placement
Where does it sit in the hierarchies?
Answered from the sources
Common questions
Which texts mention Balam?
What rank is Balam?
How else is Balam spelled?
What is Balam said to do?
How old is Balam?
Nearest in the corpus
If Balam is what you came for, these are next
Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Asmoday
King · Goetic Spirit
Commands seventy-two legions, one for every spirit in the book. He is the Asmodeus of Tobit, who killed Sarah's seven husbands and was driven into Upper Egypt by Raphael, and behind that the Avestan Aeshma-daeva, the demon of wrath — one of very few Goetic spirits with an ancestry that can be traced.

Belial
King · Goetic Spirit
In the Hebrew Bible beliya'al is not a name but a word meaning worthlessness; by 2 Corinthians it is a person, and by the Goetia a king in a chariot of fire handing out senatorships. The text says he was created next after Lucifer and fell among the first, and will not answer truly without gifts.

Bael
King · Goetic Spirit
First of the seventy-two and, by the Goetia's own account, chief among them — a three-headed thing on spider's legs, ruling in the east and granting invisibility. The name is the Canaanite storm god Baal, three thousand years and one demotion later.

Beleth
King · Goetic Spirit
The Goetia's instructions here are unusually anxious: hold a hazel wand, and be courteous. He arrives in a fury on a pale horse with every kind of music sounding ahead of him, and he causes all the love that may be until the operator's desire is met.

Paimon
King · Goetic Spirit
Commands two hundred legions, more than any other spirit in the book, and arrives crowned on a dromedary ahead of a host with trumpets and cymbals. The Goetia names him one of the four kings of the cardinal points, and the most obedient of them to Lucifer.
Purson
King · Goetic Spirit
A finder — of hidden things, of buried treasure, and of what has happened and what is coming. A king of the Ars Goetia, he arrives lion-faced on a bear with a viper in his hand and trumpets sounding before him.
The books behind Balam
Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Pseudomonarchia Daemonum
Johann Weyer · 1577 · Latin
Read Pseudomonarchia Daemonum in full ↗Cover: Public domain · Pieter Holsteyn II · Wikimedia file page

The Lesser Key of Solomon, Book I: Ars Goetia
Anonymous; ed. S. L. MacGregor Mathers & A. E. Waite · 17th c.; ed. 1904 · English (from Latin)
Read The Lesser Key of Solomon, Book I: Ars Goetia in full ↗Cover: Public domain · anonymous design, redrawn by User:Fuzzypeg · Wikimedia file page
Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.