ColossiansOne

Mortal · c. 1200 BCE

Og of Bashan

Also called Og king of Bashan

A king east of the Jordan, described as the last remnant of the Rephaim, and evidenced in his own text by a piece of furniture — an iron bedstead nine cubits long, on display at Rabbah.

55attested

Well sourced

DisputedThe Last of the RephaimJewish

Deuteronomy 3:11 is unusual in this corpus because it argues. Having said that Og alone remained of the remnant of the Rephaim, the verse offers proof a reader could go and check: his bedstead is of iron, nine cubits by four, and is it not in Rabbah of the children of Ammon? A text producing a measurable object in support of a claim about size is doing something none of the giant material around it attempts.

What the object was is a separate question the corpus leaves open. Iron in the Late Bronze Age was rare and prestigious; proposals that the bedstead was a basalt sarcophagus, or a bed of the kind kept in a shrine, are readings of the noun rather than of the evidence. Either way Og is a king with a territory, a capital and a defeat, and the giant epithet attaches to a man the text is otherwise happy to treat as an ordinary opponent.

At a glance

Vitals

Vitals

Also known as

Og king of Bashan
Named there as
Og
Rank
The Last of the Rephaim
Era
c. 1200 BCE
Traditions
Jewish

Stats

Source base55/100
Texts naming it2
Powers attributed1

Known connections

Chain of command

1 attributed

What is it said to do?

Where these powers cluster

The 1 offices attributed to Og of Bashan, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • martial1

2 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 2 texts that names Og of Bashan, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

2 texts spanning roughly 493 years

Where the texts differ

  • Rank: given as King of Bashan, of the remnant of the Rephaim; King of the Amorites
OgKing of Bashan, of the remnant of the Rephaim

Defeated at Edrei with his sixty walled cities taken, Numbers 21:33-35 and Deuteronomy 3:1-11, where he is named as the last of the remnant of the Rephaim and his iron bedstead is cited as evidence still on view at Rabbah.

OgKing of the Amorites

Josephus retells the campaign east of the Jordan and dwells on Og's size and strength, which is the point at which a biblical epithet starts becoming a legend with details of its own.

Connections

What is it connected to?

Answered from the sources

Common questions

Which texts mention Og of Bashan?

ColossiansOne records 2 texts naming Og of Bashan: Hebrew Bible & Deuterocanon and Antiquities of the Jews. The earliest is Hebrew Bible & Deuterocanon (c. 900–100 BCE), which gives the name as Og.

What rank is Og of Bashan?

The texts do not agree. Og of Bashan is given as King of Bashan, of the remnant of the Rephaim and King of the Amorites depending on which source is consulted, which is normal for figures that pass through several traditions — each one assigns a rank from its own system rather than inheriting one.

How else is Og of Bashan spelled?

The name appears as Og and Og king of Bashan. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Og of Bashan said to do?

The sources credit Og of Bashan with 1 distinct powers or offices, including Grants Victory in War. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Og of Bashan?

The earliest attestation in this corpus dates to c. 1200 BCE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Og of Bashan is classified as disputed in ColossiansOne.

Nearest in the corpus

If Og of Bashan is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

The Rephaim

A People, and the Dead

60

One word doing two jobs: a people east of the Jordan, and the shades of the dead — a double sense the Ugaritic texts already carry centuries before the Hebrew ones.

Disputedc. 1200 BCE
2 sources1 powers

Goliath

Champion of Gath

55

The Philistine champion of 1 Samuel 17, and the best-known giant in any of these texts — whose height the manuscripts do not agree on, and whose death the Hebrew Bible reports twice with two different killers.

Disputedc. 1000 BCE
2 sources1 powers

Jezebel

Queen of Israel · Canaanite

55

A Phoenician princess married to Ahab, who backed Baal and Asherah against the prophets of Israel. Revelation later borrows her name for a rival teacher, and it has been a label rather than a person ever since.

DisputedCanaanitec. 850 BCE
2 sources4 powers

Nimrod

The First Mighty One

55

The first man the Bible calls mighty on the earth, founder of Babel, Erech and Akkad — a king in Genesis and nothing worse, who becomes a tyrant everywhere afterwards.

Disputedc. 600 BCE
2 sources2 powers

Enkidu

The Wild Man · Mesopotamian

30

Formed from clay to be Gilgamesh's match and made human by a week with a woman, he is the corpus's clearest statement that civilisation is a loss as well as a gain.

DisputedMesopotamianc. 2100 BCE
1 sources2 powers

The Anakim

A People of Great Stature

30

A people of Hebron whom the scouts of the Hebrew Bible report as impossibly tall and identify with the Nephilim — inside the very report the text goes on to call false.

Disputedc. 600 BCE
1 sources1 powers

The books behind Og of Bashan

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.