ColossiansOne

Deity · Mesopotamian · c. 2100 BCE

Ninurta

Also called Ningirsu

The god sent against what the other gods will not face — the Asag, and the Anzu bird that stole the Tablet of Destinies — and the one who reorganises the world afterwards.

60attested

Well sourced

CelestialChampion of the GodsMesopotamian

Ninurta is the enforcer of an order he did not make, and both of the corpus's texts about him run the same way: something takes what it should not have, the assembly is unequal to it, and Ninurta is sent.

What distinguishes him is the second half of Lugal-e. Having destroyed the Asag he does not simply return in triumph; he goes through the stones that fought on either side and assigns each its fate — this one to be ground underfoot, that one to be cut into precious things — which turns a combat myth into an account of why the world is arranged as it is. The pattern of a young champion putting down an older chaos and then administering the result is one this corpus meets repeatedly, and Ninurta is its earliest well-attested instance.

At a glance

Vitals

Vitals

Also known as

Ningirsu
Rank
Champion of the Gods
Pantheon
Mesopotamian
Era
c. 2100 BCE
Traditions
Mesopotamian

Stats

Source base60/100
Texts naming it2
Powers attributed3

Known connections

Opposed by

3 attributed

What is it said to do?

Where these powers cluster

The 3 offices attributed to Ninurta, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • martial3

2 texts

Which texts say so, and where do they disagree?

When these texts were written

Each dot is one of the 2 texts that names Ninurta, placed at that text's approximate date.

A wide spread means the figure was carried across many centuries and traditions; a tight cluster means a single period produced the whole record.

2 texts spanning roughly 900 years

Where the texts differ

  • Rank: given as Lord who is the storm; Champion of the gods
NinurtaLord who is the storm

Destroys the Asag and its army of stones, then pronounces the destiny of each kind of stone according to which side it took, and reorders the waters afterwards.

The Myth of Anzuc. 1500-1000 BCE
NinurtaChampion of the gods

Sent against Anzu after the first gods approached refuse, and recovers the Tablet of Destinies by shooting the bird down.

Connections

What is it connected to?

Answered from the sources

Common questions

Which texts mention Ninurta?

ColossiansOne records 2 texts naming Ninurta: Lugal-e (Ninurta and the Asag) and The Myth of Anzu. The earliest is Lugal-e (Ninurta and the Asag) (c. 2100 BCE), which gives the name as Ninurta.

What rank is Ninurta?

The texts do not agree. Ninurta is given as Lord who is the storm and Champion of the gods depending on which source is consulted, which is normal for figures that pass through several traditions — each one assigns a rank from its own system rather than inheriting one.

How else is Ninurta spelled?

The name appears as Ningirsu. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is Ninurta said to do?

The sources credit Ninurta with 3 distinct powers or offices, including Grants Victory in War, Binds Spirits and Executes Judgment. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is Ninurta?

The earliest attestation in this corpus dates to c. 2100 BCE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. Ninurta is classified as celestial in ColossiansOne.

Nearest in the corpus

If Ninurta is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

The books behind Ninurta

Every claim on this profile is attributed to one of these. They are public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.