ColossiansOne

Tradition

Deliverance & Spiritual Warfare

Pentecostal and charismatic teaching from the 1970s onward that treats the Bible's 'spirit of X' phrases as named entities with characteristic methods. The most widely read demonology alive, and contested within Christianity as much as outside it.

18 entities7 source texts1 mark17 infernal1 disputed

What is the Deliverance & Spiritual Warfare tradition?

Deliverance and spiritual-warfare teaching is the most widely read demonology alive, and the one most likely to be encountered by someone searching these names today. It is Pentecostal and charismatic in origin, largely post-1970, and its distinctive move is to treat the Bible's "spirit of" phrases — a spirit of fear, a spirit of infirmity — as names of discrete entities with characteristic methods and points of entry.

It belongs on this site because it is real, dated, attributable teaching by identifiable authors, and because its vocabulary now circulates far beyond the churches that produced it. It is filed separately and dated precisely for the same reason everything else here is: so that twentieth-century material is never quietly presented as ancient.

It is contested within Christianity as sharply as outside it, on both exegetical and pastoral grounds, and this site records the teaching and the contest without adjudicating either. Where a named figure exists only in this literature, the attestation score reflects that, and a low score there is a statement about the age and breadth of the evidence rather than about the sincerity of the teaching.

Which texts does this tradition rest on?

The Apostolic Faith (Los Angeles)

ed. William J. Seymour · 1906–1908

The periodical that carried the Azusa Street revival to the world, and the closest thing early Pentecostalism has to a founding document. It is a newspaper rather than a confession, which is itself the point: a movement holding that the gifts continue does not settle its doctrine by synod.

0 entries contributed

Pigs in the Parlor: A Practical Guide to Deliverance

Frank and Ida Mae Hammond · 1973

The founding handbook of the modern deliverance movement, and the source of its characteristic method: demons grouped into families under a ruling 'strongman', each named for the behaviour it is held to produce. Its list of groupings is the direct ancestor of nearly every deliverance taxonomy since.

5 entries contributed

The Three Battlegrounds

Francis Frangipane · 1989

One of the books that established the 'spirit of Jezebel' as a fixed category in charismatic teaching, characterised by control, manipulation and the usurping of spiritual authority rather than by anything the Book of Kings describes.

4 entries contributed

Territorial Spirits & Strategic-Level Spiritual Warfare

C. Peter Wagner and the Third Wave writers · 1989-1996

Extends the framework from individuals to geography: named spirits are held to hold authority over cities, regions and nations, and are addressed by name in organised prayer. Draws its warrant from Daniel's princes of Persia and Greece. Widely criticised within evangelicalism, including by theologians otherwise sympathetic to the charismatic movement.

3 entries contributed

They Shall Expel Demons

Derek Prince · 1998

The most theologically careful book in the genre, by a Cambridge-trained philosopher turned Pentecostal teacher. Argues the case from the 'spirit of X' phrases directly, and is more cautious than most about what can be claimed from them.

2 entries contributed

Unmasking the Jezebel Spirit

John Paul Jackson · 2002

A book-length treatment of the single most discussed figure in the tradition. Sets out the profile — control, seduction, false prophecy, the undermining of legitimate authority — that most later writing repeats.

1 entries contributed

Operating in the Courts of Heaven

Robert Henderson · 2014; revised 2016

Recasts prayer as litigation rather than combat: God as Judge, Satan as prosecutor citing legal rights from unrepented sin and ancestral iniquity, the believer presenting a case and revoking those rights by repentance. The fastest-spreading model in charismatic prayer teaching since the 2010s, and contested within the movement as much as outside it.

0 entries contributed

Which marks belong to it?

Oldest first. A mark used by several traditions appears on each of their pages — which is the point: the shapes crossed these boundaries far more easily than the names did.

Who is filed under Deliverance & Spiritual Warfare?

Ordered by attestation score — how early and how independent the texts that name each figure are, rather than how famous the figure has since become.

Asherah

Mother of the Gods · Deliverance tradition

72

Consort of El at Ugarit and mother of the gods, whose cult objects stood in the Jerusalem temple itself for long stretches — and who disappears from English Bibles behind the word 'grove'.

Disputedc. 1300 BCE
3 sources4 powers

The Spirits of Affliction

Group of Named Spirits · Deliverance tradition

67

The remaining 'spirit of X' phrases, grouped because the tradition's whole method stands or falls on how they are read.

Infernalc. 400 BCE
3 sources4 powers

Tammuz

Dying God · Deliverance tradition

60

Ezekiel is shown women weeping for Tammuz at the north gate of the temple — a Sumerian god still being mourned in Jerusalem two thousand years after his cult began.

Infernalc. 1000 BCE
2 sources3 powers

The Korah Spirit

Named Spirit · Deliverance tradition

55

Deliverance teaching names this spirit for the Levite who told Moses the whole congregation was holy, so why did he exalt himself — and was swallowed by the ground.

Infernalc. 400 BCE
2 sources2 powers

The Jezebel Spirit

Named Spirit · Deliverance tradition

49

The most discussed figure in modern deliverance teaching, and a category rather than a being — built from a queen in Kings and a rival teacher in Revelation.

Infernalc. 80 CE
3 sources4 powers

The Absalom Spirit

Named Spirit · Deliverance tradition

42

Named in deliverance teaching for the son who stood at the gate, listened sympathetically to everyone with a grievance, and stole the hearts of Israel.

Infernalc. 400 BCE
2 sources3 powers

The Ahab Spirit

Named Spirit · Deliverance tradition

42

The passive half of the pair — named for the king who let his queen act and then took the vineyard she obtained for him.

Infernalc. 400 BCE
2 sources2 powers

The Familiar Spirit

Named Spirit · Deliverance tradition

42

The biblical term for a medium's attending spirit — and at Endor, the one occasion where the practice is depicted as working.

Infernalc. 400 BCE
2 sources3 powers

The Leviathan Spirit

Named Spirit · Deliverance tradition

42

Job's sea-beast read as a spirit of pride, and specifically of the twisting of words between people who are trying to understand each other.

Infernalc. 400 BCE
2 sources3 powers

The Lying Spirit

Named Spirit · Deliverance tradition

42

A spirit that volunteers to deceive, is asked how, explains, and is authorised — by God, in open council.

Infernalc. 400 BCE
2 sources3 powers

The Queen of Heaven

Named Spirit · Deliverance tradition

42

A goddess the people of Judah tell Jeremiah, to his face, that they will keep worshipping — because things went better when they did.

Infernalc. 400 BCE
2 sources3 powers

Legion

Named Spirit · Deliverance tradition

37

The only spirit in the gospels that answers when asked its name — and answers with a military unit.

Infernalc. 80 CE
2 sources4 powers

The Prince of the Power of the Air

Named Spirit · Deliverance tradition

37

A single phrase in Ephesians that supplies the whole idea of spirits holding territory in the air above a place.

Infernalc. 80 CE
2 sources3 powers

The Python Spirit

Named Spirit · Deliverance tradition

37

The one figure in this tradition whose name is genuinely in the Greek text — and invisible in English, where the KJV renders it 'a spirit of divination'.

Infernalc. 80 CE
2 sources4 powers

The Spirit of Infirmity

Named Spirit · Deliverance tradition

37

A woman bent double for eighteen years, described by Luke as having a spirit of infirmity and by Jesus as bound by Satan.

Infernalc. 80 CE
2 sources3 powers

Nehushtan

Cult Object · Deliverance tradition

30

The bronze serpent of the Hebrew Bible: Moses was told to make it, Israel kept it for centuries and burned incense to it, and Hezekiah finally broke it up with the dismissive name 'bronze thing'.

Infernalc. 400 BCE
1 sources2 powers

The Spirit of Antichrist

Named Spirit · Deliverance tradition

25

Defined in the epistle by one specific test — denying that Christ came in the flesh — and stretched considerably since by deliverance teaching.

Infernalc. 80 CE
1 sources2 powers

The Religious Spirit

Named Spirit · Deliverance tradition

12

A deliverance category with no proof text at all — assembled from the gospel confrontations and directed, pointedly, at religious people rather than at outsiders.

Infernalc. 1989 CE
1 sources3 powers