ColossiansOne

Demonic · Night-oppression · c. 650 CE

Night spirit — the sources' own term: Akkadian lilû, lilītu, ardat lilî; Latin incubus; Arabic qarin

The Qarin

Also called Qareen, Qarina

The Arabic companion-spirit assigned to every person, named in the Qur'an as the associate who prompts and who at the judgment disowns the one it prompted — and the one figure in this cluster that never leaves.

18attested

Single lineage

DisputedCompanion SpiritIslamic

Where the other night-spirits here arrive and depart, the qarin is permanent and issued with the person. The Qur'an has it speak at the judgment to deny responsibility for what its charge did, which makes it a witness rather than an assailant, and the hadith material adds the detail the tradition has argued about ever since: that the Prophet had one and that it submitted, which implies the relationship can be changed. The corpus carries it in the night-oppression cluster because that is where the comparison is useful, and with a caution — this is an internal Islamic category about temptation and accountability, and reading it as a nightmare figure would be importing a European frame it does not have.

Identity

Where does the name come from?

What the name means

Arabic *qarīn*, a companion or one joined to another — the same root as the ordinary word for an associate, applied to a being nobody meets.

At a glance

Vitals

Vitals

Also known as

QareenQarina
Named there as
qarin
Rank
Companion Spirit
Order
Night-oppression
Era
c. 650 CE
Traditions
Islamic

Traits

Domain
The constant companion, prompting, the whisper attributed to a jinn
Traditional form
None; the point of the figure is that it is not seen

Stats

Source base18/100
StandingCompanion Spirit
Texts naming it1
Powers attributed2

2 attributed

What is it said to do?

Where these powers cluster

The 2 offices attributed to The Qarin, grouped by kind. Segment width is the share of powers falling in each category.

A bar dominated by one colour means a specialist; an even spread means a figure the sources credit with almost anything.

  • malefic1
  • knowledge1

1 texts

Which texts say so?

Qur'an & Hadith7th c. CE onward
qarinThe companion

The associate assigned to a person, who prompts and who at the judgment says it did not compel; in the hadith material the Prophet's own is said to have submitted. The corpus holds the Qur'an and the hadith collections as one source row, so this figure reads as resting on a single text when it rests on two bodies of material — a limitation of the seeding rather than of the evidence.

Connections

What is it connected to?

No relationship to another figure in this corpus is recorded in the texts cited above. Where an edge exists here it is because a source states it, so an empty section means the sources are silent rather than that the connection is unknown.

Answered from the sources

Common questions

Which texts mention The Qarin?

ColossiansOne records 1 text naming The Qarin: Qur'an & Hadith. The earliest is Qur'an & Hadith (7th c. CE onward), which gives the name as qarin.

What rank is The Qarin?

The Qarin is ranked as Companion Spirit in Qur'an & Hadith. Rank in this material is a claim made by a particular text, not a fixed property of the figure.

How else is The Qarin spelled?

The name appears as qarin, Qareen and Qarina. Variation on this scale is the norm: these names cross Ugaritic, Hebrew, Greek, Latin and vernacular transmission, and each step reshapes the spelling. Every profile records the name as each text gives it.

What is The Qarin said to do?

The sources credit The Qarin with 2 distinct powers or offices, including Deceives & Tempts and Bears Messages. Each is attributed on the profile to the text that claims it. ColossiansOne describes what the texts say; it does not endorse the claims or reproduce them as instruction.

How old is The Qarin?

The earliest attestation in this corpus dates to c. 650 CE. That is when the name first appears in a surviving text, which is a lower bound rather than an origin — a figure known from three tablets was probably named in many more that did not survive. The Qarin is classified as disputed in ColossiansOne.

Nearest in the corpus

If The Qarin is what you came for, these are next

Chosen by proximity rather than by popularity: the same pantheon first, then the same rank, then the same kind of figure.

Asherah

Mother of the Gods · Deliverance tradition

72

Consort of El at Ugarit and mother of the gods, whose cult objects stood in the Jerusalem temple itself for long stretches — and who disappears from English Bibles behind the word 'grove'.

Disputedc. 1300 BCE
3 sources4 powers
Historical depiction of Azazel, Chief Watcher demonic

Azazel

Chief Watcher · The Watchers

60

The scapegoat's destination in Leviticus, and the Watcher who taught weapons and cosmetics in 1 Enoch. Translators cannot even agree whether the word is a name, a place or an abstraction.

Disputedc. 400 BCE
2 sources4 powers

The Etemmu

The Dead Who Return · Mesopotamian

60

The Mesopotamian ghost of a person, and a problem of neglect rather than of malice: the etemmu that troubles the living is usually a spirit nobody buried and nobody remembers.

DisputedMesopotamianc. 1800 BCE
2 sources1 powers
Historical depiction of Abaddon, Angel of the Abyss demonic

Abaddon

Angel of the Abyss · Infernal Court

55

A place-name in the Hebrew Bible — 'destruction', a synonym for the grave — that Revelation personifies as the king of the locusts of the pit.

Disputedc. 400 BCE
2 sources3 powers
Historical depiction of Behemoth, Beast of the Land demonic

Behemoth

Beast of the Land · Infernal Court

42

Job's land-beast, paired with Leviathan — presented there as a creature of God, not an enemy of him.

Disputedc. 400 BCE
2 sources2 powers
Historical depiction of Samael, Prince of Accusers demonic

Samael

Prince of Accusers · Chief Princes

30

Both an archangel and an adversary. Jewish tradition makes him the accusing angel, the angel of death and the guardian prince of Rome; all three are offices he was assigned, not verdicts on his character.

Disputedc. 1180 CE
2 sources4 powers

The book behind The Qarin

Every claim on this profile is attributed to one of these. It is public domain, listed oldest first, and each links to a full text where one is freely available.

Corpus last revised 29 August 2026. A reference site’s credibility rests on being maintained, so this is the date the sourced records last changed — not the date the page was rebuilt.