Egyptian · Material evidence · c. 2000 BCE onward

Egyptian Amulets & Domestic Objects
Anonymous; recovered from settlements and burials
Bes and Taweret are barely present in the funerary literature and everywhere in the archaeology of ordinary houses — painted on beds and headrests, worn as pendants. A pantheon reconstructed from temple walls and coffin texts misses the gods people actually lived with.
Read Egyptian Amulets & Domestic Objects in full at the linked edition →What this text attests · 5
| Name here | Rank given | # | Powers described |
|---|---|---|---|
| Protector of the household | — | Drives off snakes and bad dreams by noise and grimacing; painted on beds and headrests and worn as a pendant. He is absent from the funerary literature and ubiquitous in domestic finds. Almost uniquely in Egyptian art he is drawn facing the viewer rather than in profile. | |
| Protectress of birth | — | Worn as a frog amulet by women in labour and set in the birth chamber. Frog forms are among the commonest small protective objects in domestic Egyptian archaeology, which places her cult in the house rather than the temple. | |
Kheper = Khepri | Heart scarab | — | The scarab worn and buried as an amulet of becoming, the most numerous single amulet form in Egyptian archaeology. |
Taurt = Taweret | Protectress of women in childbirth | — | Stands over the birth chamber. Her amulets are among the commonest protective objects in domestic Egyptian archaeology, far more numerous than images of the great state gods. |
| The uraeus | — | Worn as the rearing cobra on crowns and amulets, a protective form placed where a threat would arrive first. |